By Meister Eckhart
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Additional info for Selected Sermons
The whole of humanity is not contained in one man, for one man is not all men. But in God the soul knows all humanity, and all things at their highest level of existence, since it knows them in their essence. Suppose any one to be in a beautifully adorned house: he would know much more about it than one who had never entered therein, and yet wished to speak much about it. Thus, I am as sure, as I am of my own existence and God's, that, if the soul is to know God, it must know Him outside of time and place.
When man humbles himself, God cannot restrain His mercy; He must come down and pour His grace into the humble man, and He gives Himself most of all, and all at once, to the least of all. It is essential to God to give, for His essence is His goodness and His goodness is His love. Love is the root of all joy and sorrow. Slavish fear of God is to be put away. The right fear is the fear of losing God. If the earth flee downward from heaven, it finds heaven beneath it; if it flee upward, it comes again to heaven.
The quickest means to bring us to perfection is suffering; none enjoy everlasting blessedness more than those who share with Christ the bitterest pangs. Nothing is sharper than suffering, nothing is sweeter than to have suffered. The surest foundation in which this perfection may rest is humility; whatever here crawls in the deepest abjectness, that the Spirit lifts to the very heights of God, for love brings suffering and suffering brings love. Ways of living are many; one lives thus, and another thus; but whosoever will reach the highest life, let him in a few words hear the conclusion of the whole matter: keep thyself clear of all men, keep thyself from all imaginations that crowd upon the mind, free thyself from all that is contingent, entangling, and cumbersome and direct thy mind always to gazing upon God in thy heart with a steadfast look that never wavers: as for other spiritual exercises--fasting, watching and prayer--direct them all to this one end, and practice them so far as they may be helpful thereto, so wilt thou win to perfection.