By M. Nakamura
So that it will regain its competitiveness, Japan is restructuring and globalizing its enterprise and economics method, in addition to different features of society. the way it is resolving this is often of big curiosity to its worldwide buying and selling companions. With contributions from famous North American and jap teachers, this publication discusses those concerns from historic, analytical and empirical views.
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Extra resources for Changing Japanese Business, Economy and Society: Globalization of Post-Bubble Japan
Now land prices have reached a horrendous level and have left ill effects on the people’s mind. If the land problem is dealt with effectively and the capital is moved, this time, too, Japan will come out better with the change of her capital’ (cited in BS, 1996, p. 125). In late 1995, shortly before Shiba’s death, the removal study committee recommended that the capital be removed from Tokyo by 2110. Globalization and Changing Values of Japanese Society In order to meet the challenge of a global world, Shiba believed Japan needed to restore the samurai ethos (samurai kishitsu, on other occasions he also used other terms such as bushido, shikon, or ‘the spirit of the Edoites’) which had wavered in present-day Japan (Shiba, 1994b, p.
When the Satsuma Rebellion broke out in his home province in 1877, Kawaji was put in a most difficult position, as he was required to take part in putting down the rebellion. ’ (Shiba, 1994a, pp. 176–7). Gimu (duty) Newly coined in early Meiji Japan to convey the English concept of duty, gimu was, in Shiba’s opinion, indeed a brilliant translation. The Chinese character ‘gi’ in this translated term ‘denotes the sense of righteousness, or that which goes beyond calculation’, embedded in the original term.
From Chinese civilization, Japan adopted the ritsuryo system (penal laws and administrative institutions), 22 Ryotaro Shiba and the Call for Meiji Values and from the West, its legal system, science and technology, and military science. The ritsuryo system, to the Japanese of the time, was a kind of ‘onecountry socialism’ (ikkoku shakaishugi), as reflected in practices borrowed from T’ang China such as kochi komin (nationalization of all the land and all the people), kindenho (system of equally divided rice fields), and handen shujuho (system of allotment).