Art of History on Jesus by George Peter Gatsis

By George Peter Gatsis

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Harvard University Press, 1987), p. 111. 57. Cf. John McCumber, Time in the Ditch: American Philosophy in the McCarthy Era (Evansville, IL: Northwestern University Press, 2001). 58. ” Alasdair MacIntyre, “The Recovery of Moral Agency,” Harvard Divinity Bulletin 28, number 4 (1999), p. 8. 59. Wittgenstein, Culture and Value, p. 63; cf. Legg. 60. Wittgenstein, Philosophical Investigations, I, #129. 61. Cf. ” 62. Wittgenstein, Philosophical Investigations, I, p. ix. 63. Cf. David Pears, The False Prison: A Study of the Development of Wittgenstein’s Philosophy, vol.

48. Cf. ”. 49. Cf. Vincent Colapietro, “Signs and their Vicissitudes: Meaning in Excess of Consciousness and Functionality,” Semiotica 148 (April, 2004), pp. 229-43. 50. Recall in this connection a remark by Wittgenstein quoted earlier, “my thoughts were soon crippled if I tried to force them on in any single direction against their natural inclination” (Wittgenstein, Philosophical Investigations, p. ix). 51. Wittgenstein, Philosophical Investigations, I, #432. 52. Wittgenstein, Culture and Value, p.

What gets in the way of genuine understanding is often not one’s lack of intelligence, but the presence of one’s pride. Thus: ‘The edifice of your pride has to be dismantled. ’” Monk, Ludwig Wittgenstein: The Duty of Genius, p. 366. 48. Cf. ”. 49. Cf. Vincent Colapietro, “Signs and their Vicissitudes: Meaning in Excess of Consciousness and Functionality,” Semiotica 148 (April, 2004), pp. 229-43. 50. Recall in this connection a remark by Wittgenstein quoted earlier, “my thoughts were soon crippled if I tried to force them on in any single direction against their natural inclination” (Wittgenstein, Philosophical Investigations, p.

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